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It is true that Las Vegas is the symbolic center of the sex industry, which thrives on the bodies of women.

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The Las Vegas tourist corridor exudes sexuality, from and s for strip clubs and escort services everywhere, to tourists dancing in sexy clothes and ordering libations from scantily clad cocktail waitresses. It is also true that the sex industry is saturated with gender, race, ethnic and age inequalities.

First, Vegas is not unique in terms of the prevalence of sexualized images and messages. The U. Our culture is obsessed with sex — though as a society we fear the consequences. In Las Vegas, this trend is marketed as part of the tourist image and the national and global fascination with sexy, sinful, risk-taking decadence draws approximately 39 million visitors a year. Second, the assumption that all women in Vegas are exploited and disrespected because of the sexualized tourist atmosphere is patently false.

By other measures, women in Nevada continue to suffer gender inequities. Given the coexistence of positive and negative trends for women in Las Vegas, gender issues are complex and contradictory. What is clear is that the sex industry does not have a uniformly negative impact on all women in Southern Nevada, and women who choose to work in the sex industry do not degrade or endanger women who do not. Women, children and men who are forced into sexual enslavement or otherwise subjected to coercion or violence need the same protections from such abuses as all citizens; these crimes Vegas sex classified not natural manifestations of the adult industry.

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Third, public images, messages and discussions about prostitution, the sex industry and sexuality are not the problem. The problem is that the women in the images are so uniformly Anglo, young, heterosexual and unnaturally thin with artificially large, perky breasts.

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These images convey that all women should look and act like this to be desirable; those who do not are ignored, invisible or stigmatized. We need a diversity of images and messages that reflect real bodies and authentic human relationships. Fourth, Herbert and his source, Melissa Farley, both conflate juvenile and adult participation in prostitution and other segments of the sex industry.

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They are not the same. Finally, it is not accurate to say that all forms of prostitution and sex work are coercive or equally exploitative.

Arrangements— in the sex industry or otherwise — that coerce, harass, abuse or marginalize women are the problem. When women cannot control their sexual images or their own embodied sexuality — in the marketplace or at home — they are vulnerable to victimization. After conducting research on the sex industry for more than 10 years, we have found that women entering legal prostitution, for example, do so with widely different educations, relationships with parents and socio-economic resources.

These factors determine where they work, who their customers are and how much they earn. Not all women in the sex industry have personal, social or economic resources.

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Inequalities exist and contribute to widely differing experiences. Instead, we challenge you to dare to believe what many women tell us, dare to take them seriously when they describe a good life of their own choosing and a sense of empowerment in their sexuality. These voices cannot be reduced to those of passive victims.

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We do not argue that all women experience safe, rewarding, lucrative lives in the shadow of the neon in Las Vegas. But the key is that many do.

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Some women choose to move here, to work here, to stay and live here. Some women love Vegas, not because they are brainwashed victims of this tourist enclave, or sexually enslaved by the sex industry, but because it is their preference. And for many women we interviewed, choosing brothel work was the safest and most desirable option for them.

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Herbert has it right that Vegas is a sexualized city space. He has it right that the sex industry, like the tourist industry, the service industry, and all other industries, can be exploitative. But he misses the ubiquity of these experiences beyond Las Vegas and outside the sex industry.

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The real problems are larger systems of gender and sexual inequality that constrain women nationwide and worldwide — Vegas simply highlights the contradictions of oppression and empowerment, coercion and choice. Ultimately, though, to reduce all women in Vegas to passive victims of the city as predator is itself a predatory, degrading, exploitative argument.

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